Recent graduate Tia Clifford sums up some of her dissertation ideas for us in this blogpost.
Fairy-tales: the term itself is attributed to Madame D’Aulnoy, a French writer who coined the term conte de fée in the 17th century (Zipes, P. 222- B).
Oral fairy-tales, I contended in my dissertation, were often likely to have been told by women. Noticeably, Jacob and Wilhelm Grimm were given the title of “dignified scholars” after the publication of Children’s and Household Tales, their first revised fairy-tale collection for mass consumption in 1812; however, the lexis originally surrounding fairy-tales, prior to their appropriation by male writers, tended to be negatively gendered as “domestic art”, “women’s art” or “old wives’ tales” (Maria Tatar, P. XVI). I suggested that fairy-tales were initially a form of female rebellion against the patriarchal society oppressing women. Some fairy-tales acted as proto-feminist critiques of patriarchy, but they can also be viewed as survival manuals or as warnings by women for women regarding the dangers of a male-dominated society. In “Little Red Riding Hood”, for example, young girls learn that men are not always what they seem and that deviating from the socially accepted path will lead to danger. Continue reading “Dissertation Corner: Tia Clifford on Fairy Tales for Feminists”